Main  Contacts  
Table of contents
Introduction
The Feminine Mind-1
The War Between the Sexes-2.1
The War Between the Sexes-2.2
The War Between the Sexes-2.3
Marriage-3.1
Marriage-3.2
Marriage-3.3
Marriage-3.4
Woman Suffrage-4.1
Woman Suffrage-4.2
Woman Suffrage-4.3
Woman Suffrage-4.4
The New Age-5.1
The New Age-5.2
The Kama Sutra of Vatsyayana. INTRODUCTION
THE VATSYAYANA SUTRA-1-2
THE VATSYAYANA SUTRA-3-4-5
OF SEXUAL UNION-1-2
OF SEXUAL UNION-3-4-5
OF SEXUAL UNION-6-7-8
OF SEXUAL UNION-10-11
ABOUT THE ACQUISITION OF A WIFE-1-2
ABOUT THE ACQUISITION OF A WIFE-3-4-5
ABOUT A WIFE-1-2
ABOUT THE WIVES OF OTHER MEN-1-2
ABOUT THE WIVES OF OTHER MEN-3-4
ABOUT THE WIVES OF OTHER MEN-5-6
ABOUT COURTESANS-1-2
ABOUT COURTESANS-3-4
ABOUT COURTESANS-5-6
ABOUT THE MEANS OF ATTRACTING OTHERS TO YOURSELF-1-2
CONCLUDING REMARKS

the teachings of others, and does not act simply on the dictates of his 

own desire. As for the errors in the science of love which I have 

mentioned in this work, on my own authority as an author, I have, 

immediately after mentioning them, carefully censured and prohibited 

them." 

 

"An act is never looked upon with indulgence for the simple reason that 

it is authorised by the science, because it ought to be remembered that 

it is the intention of the science, that the rules which it contains 

should only be acted upon in particular cases. After reading and 

considering the works of Babhravya and other ancient authors, and 

thinking over the meaning of the rules given by them, the Kama Sutra was 

composed, according to the precepts of Holy Writ, for the benefit of the 

world, by Vatsyayana, while leading the life of a religious student, and 

wholly engaged in the contemplation of the Deity." 

 

"This work is not intended to be used merely as an instrument for 

satisfying our desires. A person, acquainted with the true principles of 

this science, and who preserves his Dharma, Artha, and Kama, and has 

regard for the practices of the people, is sure to obtain the mastery 

over his senses." 

 

"In short, an intelligent and prudent person, attending to Dharma and 

Artha, and attending to Kama also, without becoming the slave of his 

passions, obtains success in everything that he may undertake." 

 

=END OF PART VII.= 

 


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