Main  Contacts  
Table of contents
Introduction
The Feminine Mind-1
The War Between the Sexes-2.1
The War Between the Sexes-2.2
The War Between the Sexes-2.3
Marriage-3.1
Marriage-3.2
Marriage-3.3
Marriage-3.4
Woman Suffrage-4.1
Woman Suffrage-4.2
Woman Suffrage-4.3
Woman Suffrage-4.4
The New Age-5.1
The New Age-5.2
The Kama Sutra of Vatsyayana. INTRODUCTION
THE VATSYAYANA SUTRA-1-2
THE VATSYAYANA SUTRA-3-4-5
OF SEXUAL UNION-1-2
OF SEXUAL UNION-3-4-5
OF SEXUAL UNION-6-7-8
OF SEXUAL UNION-10-11
ABOUT THE ACQUISITION OF A WIFE-1-2
ABOUT THE ACQUISITION OF A WIFE-3-4-5
ABOUT A WIFE-1-2
ABOUT THE WIVES OF OTHER MEN-1-2
ABOUT THE WIVES OF OTHER MEN-3-4
ABOUT THE WIVES OF OTHER MEN-5-6
ABOUT COURTESANS-1-2
ABOUT COURTESANS-3-4
ABOUT COURTESANS-5-6
ABOUT THE MEANS OF ATTRACTING OTHERS TO YOURSELF-1-2
CONCLUDING REMARKS

mouth, and presses it with his lips and then takes it out, it is called 

the "inside pressing." 

 

(5). When, holding the lingam in his hand, the eunuch kisses it as if he 

were kissing the lower lip, it is called "kissing." 

 

(6). When, after kissing it, he touches it with his tongue everywhere, 

and passes the tongue over the end of it, it is called "rubbing." 

 

(7). When, in the same way, he puts the half of it into his mouth, and 

forcibly kisses and sucks it, this is called "sucking a mangoe fruit." 

 

(8). And lastly, when, with the consent of the man, the eunuch puts the 

whole lingam into his mouth, and presses it to the very end, as if he 

were going to swallow it up, it is called "swallowing up." 

 

Striking, scratching, and other things may also be done during this kind 

of congress. 

 

The Auparishtaka is practised only by unchaste and wanton women, female 

attendants and serving maids, _i.e._, those who are not married to 

anybody, but who live by shampooing. 

 

The Acharyas (_i.e._, ancient and venerable authors) are of opinion that 

this Auparishtaka is the work of a dog and not of a man, because it is a 

low practice, and opposed to the orders of the Holy Writ, and because 

the man himself suffers by bringing his lingam into contact with the 

mouths of eunuchs and women. But Vatsyayana says that the orders of the 

Holy Writ do not affect those who resort to courtezans, and the law 

prohibits the practice of the Auparishtaka with married women only. As 

regards the injury to the male, that can be easily remedied. 

 

The people of Eastern India do not resort to women who practise the 

Auparishtaka. 

 

The people of Ahichhatra resort to such women, but do nothing with them, 

so far as the mouth is concerned. 

 

The people of Saketa do with these women every kind of mouth congress, 

while the people of Nagara do not practise this, but do every other 

thing. 

 

The people of the Shurasena country, on the southern bank of the Jumna, 

do everything without any hesitation, for they say that women being 

naturally unclean, no one can be certain about their character, their 

purity, their conduct, their practices, their confidences, or their 

speech. They are not however on this account to be abandoned, because 

religious law, on the authority of which they are reckoned pure, lays 

down that the udder of a cow is clean at the time of milking, though the 

mouth of a cow, and also the mouth of her calf, are considered unclean 

by the Hindoos. Again a dog is clean when he seizes a deer in hunting, 


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