Main  Contacts  
Table of contents
Introduction
The Feminine Mind-1
The War Between the Sexes-2.1
The War Between the Sexes-2.2
The War Between the Sexes-2.3
Marriage-3.1
Marriage-3.2
Marriage-3.3
Marriage-3.4
Woman Suffrage-4.1
Woman Suffrage-4.2
Woman Suffrage-4.3
Woman Suffrage-4.4
The New Age-5.1
The New Age-5.2
The Kama Sutra of Vatsyayana. INTRODUCTION
THE VATSYAYANA SUTRA-1-2
THE VATSYAYANA SUTRA-3-4-5
OF SEXUAL UNION-1-2
OF SEXUAL UNION-3-4-5
OF SEXUAL UNION-6-7-8
OF SEXUAL UNION-10-11
ABOUT THE ACQUISITION OF A WIFE-1-2
ABOUT THE ACQUISITION OF A WIFE-3-4-5
ABOUT A WIFE-1-2
ABOUT THE WIVES OF OTHER MEN-1-2
ABOUT THE WIVES OF OTHER MEN-3-4
ABOUT THE WIVES OF OTHER MEN-5-6
ABOUT COURTESANS-1-2
ABOUT COURTESANS-3-4
ABOUT COURTESANS-5-6
ABOUT THE MEANS OF ATTRACTING OTHERS TO YOURSELF-1-2
CONCLUDING REMARKS

Jumna) are noble in their character, not accustomed to disgraceful 

practices, and dislike pressing the nails and biting. 

 

The women of the Balhika country are gained over by striking. 

 

The women of Avantika are fond of foul pleasures, and have not good 

manners. 

 

The women of the Maharashtra are fond of practising the sixty-four arts, 

they utter low and harsh words, and like to be spoken to in the same 

way, and have an impetuous desire of enjoyment. 

 

The women of Pataliputra (_i.e._, the modern Patna) are of the same nature 

as the women of the Maharashtra, but show their likings only in secret. 

 

The women of the Dravida country, though they are rubbed and pressed 

about at the time of sexual enjoyment, have a slow fall of semen, that 

is they are very slow in the act of coition. 

 

The women of Vanavasi are moderately passionate, they go through every 

kind of enjoyment, cover their bodies, and abuse those who utter low, 

mean and harsh words. 

 

The women of Avanti hate kissing, marking with the nails, and biting, 

but they have a fondness for various kinds of sexual union. 

 

The women of Malwa like embracing and kissing, but not wounding, and 

they are gained over by striking. 

 

The women of Abhira, and those of the country about the Indus and five 

rivers (_i.e._, the Punjab), are gained over by the Auparishtaka or mouth 

congress. 

 

The women of Aparatika are full of passion, and make slowly the sound 

"Sit." 

 

The women of the Lat country have even more impetuous desire, and also 

make the sound "Sit." 

 

The women of the Stri Rajya, and of Koshola (Oude), are full of 

impetuous desire, their semen falls in large quantities, and they are 

fond of taking medicine to make it do so. 

 

The women of the Audhra country have tender bodies, they are fond of 

enjoyment, and have a liking for voluptuous pleasures. 

 

The women of Ganda have tender bodies, and speak sweetly. 

 

Now Suvarnanabha is of opinion that that which is agreeable to the 

nature of a particular person, is of more consequence than that which is 

agreeable to a whole nation, and that therefore the peculiarities of the 

country should not be observed in such cases. The various pleasures, the 

dress, and the sports of one country are in time borrowed by another, 

and in such a case these things must be considered as belonging 

originally to that country. 

 

Among the things mentioned above, viz., embracing, kissing, etc., those 


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